Virtues are not only qualitative concepts, they are quantitative. Because a perfection is not only characterized by quality, but also by quantity. Or: both quality and quantity have their own perfection and the common perfection is found at the intersection of the respective perfections.
We will name the lacking or the excess in each quality as Vices, and the mean as Virtues.
Quantitatively, we accept these definitions of virtue:
A range of values that are more beneficial than ranges smaller or greater.
A point in that range that maximizes the benefit according to the dimension of that virtue
A point in that range that maximizes the benefit according to all virtues
Dimensions\Ranges
Lacking
Mean
Excess
Truth Acceptance
Cinicism
Faith, Clarity of Implication
Credulity
Effort Making
Beggar
Charity
Extravagance of Generosity
Will to Evolve
Pessimism
Hope
Ungrounded Idealism
Self-Governance
Hedonism
Temperance
Unsustainable Asceticism
Strategy
Unpreparedness
Prudence
Rigidity, Inability to take risks
Righteousness
Relativism
Justice
Sadism
Willpower, Courage
Spineless
Fortitude
Imposition, Rashness
Reality Perception
Blind or unwilling to know or compete
Measurability, Competition
Detailed knowledge without reason, Pointless competition
Wealth, Vitality
Poverty/Lazyness
Abundance
Abundance without reason
Life
Non-existence
Survival
Canibalism/Stealing
The ordered list:
Faith
Charity
Hope
Prudence
Justice
Temperance
Fortitude
Measurability
Abundance
Survival
Dependencies
Relation to Needs
The Worlds Governed
Islam
Tawheed (Belief in the Oneness of God): The most fundamental Islamic virtue, it encompasses complete faith in the oneness and sovereignty of Allah.
Faith, Clarity
Adl (Justice): Acting justly and ensuring fairness and equity is a central tenet in Islam. It is not just a moral virtue but also an obligation in all aspects of life.
Justice
Ihsan (Benevolence/Excellence): This virtue means to do things with perfection, beauty, and excellence, and to act benevolently. It also involves being conscious of God at all times.
Charity
Hope
Sabr (Patience): Highly valued, patience in the face of hardship, and perseverance in adhering to righteous behavior are considered essential.
Fortitude
Shukr (Gratitude): Being grateful to Allah for His blessings is a key virtue. Gratitude is expressed through prayer, praise, and conduct.
Hope
Rahmah (Mercy and Compassion): Mercy, as exemplified by the Prophet Muhammad, is a central virtue. Muslims are encouraged to show compassion and kindness to all of God’s creations.
Charity
Sadaqah (Charitable Giving): Beyond obligatory almsgiving (Zakat), voluntary charity is highly commended, reflecting compassion and generosity.
Charity
Tawbah (Repentance): Continually seeking forgiveness from Allah and turning away from sin are fundamental aspects of Islamic virtue.
Hope
Taqwa (God-consciousness/Piety): This encompasses being aware of God in all aspects of one’s life, obeying His commands, and avoiding His prohibitions.
Faith
Haya (Modesty and Humility): It involves modesty not just in dress and behavior but also in attitude, promoting humility and decency.
Prudence
Amanah (Trustworthiness): Being reliable and trustworthy in all affairs, including both personal and communal matters.
Justice
Ilm (Knowledge and Wisdom): Seeking knowledge is considered an act of worship in Islam. Wisdom in using this knowledge is also highly valued.
Prudence
Akhlaq (Good Character and Manners): The Prophet Muhammad placed great emphasis on good character, kindness, forgiveness, and courtesy in interactions.
Temperance
Christianity
Theological Virtues
Faith: Complete trust in God and acceptance of God’s will.
Faith
Hope: Expectation of and longing for the fulfillment of God’s promises.
Hope
Love (Agape): Unconditional love that emulates the love of Christ for humanity.
Charity
Cardinal Virtues
Prudence (Wisdom): Insight and wisdom in dealing with complex issues, discernment.
Prudence
Faith, Clarity of Implication
Justice: Fairness and righteousness in one’s actions.
Justice
Fortitude (Courage): Strength and courage to face trials and challenges.
Fortitude
Temperance: Self-control and moderation in all things.
Temperance
Christian-specific:
Humility: Often considered the greatest virtue in Orthodoxy, humility is the foundation of a true Christian life.
Faith
Temperance
Repentance: A continuous process of self-examination and turning towards God.
Justice
Fortitude
Asceticism: Practicing self-denial to focus more fully on the spiritual life, often expressed through fasting, prayer, and almsgiving.
Fortitude
Hope
Hospitality: Emphasis on caring for others, especially strangers and those in need.
Charity
Obedience: Especially in monastic contexts, obedience to spiritual elders is seen as a path to humility and spiritual growth.
Faith
Judaism
Tzedakah (Righteousness/Charity): Often translated as charity, tzedakah is more broadly the concept of justice and righteousness achieved through acts of kindness and giving.
Charity
Justice
Chesed (Loving-kindness): This virtue is fundamental in Jewish ethics, emphasizing compassion and love for others, and is considered a central attribute of God.
Charity
Emunah (Faith or Trust in God): This entails a deep and abiding faith in God, often seen as faithfulness to God’s covenant.
Hope
Shalom (Peace): Shalom goes beyond the absence of conflict and encompasses completeness, welfare, and harmony in all aspects of life.
Temperance
Teshuvah (Repentance): This is a process of acknowledging one’s sins before God, seeking forgiveness, and committing to change one’s behavior.
Justice
Kavod (Honor/Respect): Showing respect for the inherent dignity of all people is a key virtue in Judaism.
Temperance
Ahavat Torah (Love of the Law/Torah): This refers to the love and study of the Torah and its teachings.
Faith, Clarity of Implication
Savlanut (Patience): Bearing adversity and insult without bitterness or complaint is considered a virtue in Jewish thought.
Prudence
Anavah (Humility): Humility is seen as recognizing one’s place in the world relative to God and others.
Harmony, Humility
Emet (Truthfulness): Honesty and integrity in one’s words and actions are highly valued.
Faith
Kedushah (Holiness): Striving for a life of holiness, often through following the commandments (mitzvot) and engaging in acts that draw one closer to God.
Svadhyaya (स्वाध्याय): study of self, self-reflection, introspection of self’s thoughts, speeches and actions
Justice
Ishvarapranidhana (ईश्वरप्रणिधान): contemplation of the Ishvara (God/Supreme Being, Brahman, True Self, Unchanging Reality), attunement to the supreme consciousness
Faith
Classical Greek Virtues
Arete: “excellence”, “virtue”. It signifies the fulfillment of purpose or function: the act of living up to one’s full potential.
Fortitude
Hope (fulfilled)
Sophia (Wisdom): Valued highly by philosophers like Socrates, Plato, and Aristotle, wisdom is the ability to think and act using knowledge, experience, understanding, common sense, and insight.
Justice
Prudence
Dikaiosyne (Justice): More than just legal justice, this virtue was about behaving in a way that is morally right and fair towards others.
Justice
Andreia (Courage): Not just physical bravery, but also the inner strength to stand up for what is right and to face challenges, fears, and difficulties.
Fortitude
Sophrosyne (Temperance/Moderation): This virtue represents self-control, moderation, and the balanced life. It was considered essential for achieving harmony and avoiding excess.
Temperance
Phronesis (Practical Wisdom/Prudence): This involves not only wisdom but the ability to act based on that wisdom. It’s about making the right decisions in practical matters.
Prudence
Eunoia (Goodwill towards others): It encompasses the idea of trustworthiness and kindness in dealings with other people.
Charity
Xenia (Hospitality): Highly praised and embedded in Greek custom, xenia is the generosity and courtesy shown to those who are far from home.
Charity
Taoist Virtues
Wú-wéi (無為, Effortless Action or Non-Action): This is the concept of taking action that is in harmony with the flow of the Tao, characterized by naturalness and spontaneity. It means not forcing or struggling against the natural order of things.
Justice
Ziran (自然, Naturalness or Spontaneity): Ziran refers to being natural, spontaneous, and authentic, acting in accordance with one’s true nature and the nature of the world, without artificiality or compulsion.
Fortitude
Simplicity (樸, Pu): Valued highly in Taoism, simplicity means leading a life that is plain and unadorned, free from unnecessary complications and desires. It involves being content with little and finding joy in simple things.
Prudence
Humility (謙, Qian): Recognizing one’s small place in the vastness of the universe and approaching life with modesty and humility.
Harmony, Humility
Compassion (慈, Ci): Showing kindness and consideration towards all beings, understanding that all life is interconnected.
Charity
Moderation (中庸, Zhong Yong): Advocating for a balanced, moderate approach to life, avoiding extremes, and maintaining equilibrium.
Temperance
Harmony (和, He): Living in harmony with oneself, with others, and with the natural world. This involves understanding and adapting to the rhythms and patterns of nature.
Harmony, Humility
Patience (忍, Ren): Understanding and accepting the natural course of things, which involves enduring hardships and setbacks with a calm and peaceful mind.
Faith
Confucianism
Primary:
Ren (仁, Benevolence or Humaneness): Often considered the supreme virtue in Confucianism, ren is the quality of compassion, kindness, and empathy towards others. It’s about caring for people and is central to Confucian ethics.
Empathy:
Faith, Reason
Charity
Hope
Prudence
Temperance
Justice
Governance
Yi (義, Righteousness or Justice): Yi is the moral disposition to do good, and the ability to recognize what is right and just. It involves putting moral principles into practice.
Justice
Li (禮, Proper Ritual or Etiquette): This virtue refers to a set of rituals, customs, and standards of politeness that govern proper behavior and maintain social order. It’s about showing respect through appropriate conduct.
Fortitude, Fitness
Zhi (智, Wisdom): Zhi is the ability to judge and act wisely. It involves a deep understanding of people and situations, and the application of knowledge in a practical and ethical manner.
Prudence
Major:
Jié (节; 節, Continence): self-control, especially in the context of desires and impulses
Temperance
Xin (信, Integrity or Trustworthiness): Xin emphasizes honesty, reliability, and faithfulness. It’s about being true to one’s word and maintaining trust in relationships.
Charity
Xiao (孝, Filial Piety): This virtue represents respect, obedience, and care for one’s parents and ancestors. It’s a key aspect of family values in Confucianism.
Composed
Zhong (忠, Loyalty): Loyalty in Confucianism involves being faithful to one’s superiors, friends, and the principles of ren and yi.
Loyalty, Fortitude
Shù (恕, Reciprocity or Empathy): Often described as the “Golden Rule” of Confucianism, shu involves treating others as one would wish to be treated.
Empathy
Wēn (文, Cultural Refinement): Wen refers to the appreciation and cultivation of arts, literature, and culture, which are seen as important for personal development and social refinement.