encouraging others to do the same (not to you but to yet others)
attributes:
the most direct type of charity
easier to prove (harder to fake)
feedbacks are necessary
Charity
mediated volunteering:
by pecuniary resources
by buying services, access, influence, political lobby, or other resources
attributes:
indirect volunteering
hard to prove (easy to fake)
Charity and Volunteering
attributes:
feedbacks are necessary
transparency and searchability of all resources have to exist
dimensions of measure:
amount of effort
quality of effort (physical, intellectual)
efficiency of effort
number of beneficiaries and payers
amount of benefit
subtypes:
Hospitality: Xenia ξενία
Ambassadorship: Proxenia προξενία
Corruptions
giving Charity without attribution:
encourages theft of resources and reputation
discourages others to be Charitable
taking from the many (instead of earning justly) to give to the few (reverse Robin Hood: robbing the hood)
giving to those who will inflict pain on many others (e.g.: giving donations to the Nazi party)
robbing to give (Robin Hood)
not measuring the final benefit and continuing to give without Prudence
benefiting few instead of many
benefiting your own family or business partners instead of all who deserve
benefiting those who do not deserve before those who do
giving with other strings attached other than Virtues alone
Dependencies
Major
Hope: by means of hope in a cause or a person we become Charitable
Temperance: if we have an Abundance of resources or vital energy, Temperance will guide us towards Charity
Faith: when we are Charity receivers we are inspired to believe (to have Faith) in Goodness.
Correspondences
Islam
Sadaqah (Charitable Giving): Beyond obligatory almsgiving (Zakat), voluntary charity is highly commended, reflecting compassion and generosity.
Ihsan (Benevolence/Excellence): This virtue means to do things with perfection, beauty, and excellence, and to act benevolently. It also involves being conscious of God at all times.
Rahmah (Mercy and Compassion): Mercy, as exemplified by the Prophet Muhammad, is a central virtue. Muslims are encouraged to show compassion and kindness to all of God’s creations.
Christianity
Charity
Love (Agape): Unconditional love that emulates the love of Christ for humanity.
Judaism
Tzedakah (Righteousness/Charity): Often translated as charity, tzedakah is more broadly the concept of justice and righteousness achieved through acts of kindness and giving.
Chesed (Loving-kindness): This virtue is fundamental in Jewish ethics, emphasizing compassion and love for others, and is considered a central attribute of God.
Eunoia (Goodwill towards others): It encompasses the idea of trustworthiness and kindness in dealings with other people.
Xenia (Hospitality): Highly praised and embedded in Greek custom, xenia is the generosity and courtesy shown to those who are far from home.
Taoism
Compassion (慈, Ci): Showing kindness and consideration towards all beings, understanding that all life is interconnected.
Confucianism
Ren (仁, Benevolence or Humaneness): Often considered the supreme virtue in Confucianism, ren is the quality of compassion, kindness, and empathy towards others. It’s about caring for people and is central to Confucian ethics.
Xin (信, Integrity or Trustworthiness): Xin emphasizes honesty, reliability, and faithfulness. It’s about being true to one’s word and maintaining trust in relationships.